Syed Abul A’la Maududi


👶 Early Life and Background

  • Full Name: Syed Abul A’la Maududi (also spelled Mawdudi or Modudi)
  • Birth: September 25, 1903
  • Place of Birth: Aurangabad, Hyderabad Deccan, British India
  • Family Background:
    Maududi was born into a well-educated and religious family of Syeds. His father, Syed Ahmad Hasan Maududi, was a lawyer and a devout Muslim who emphasized religious education and spiritual discipline. The family traced its lineage back to the Prophet Muhammad (PBUH) through Imam Ali.
  • Education:
    Due to health issues, Maududi was homeschooled for much of his early education. He learned Arabic, Persian, and Islamic sciences at home. He later pursued higher education in journalism rather than formal Islamic seminaries or Western institutions.

🖋️ Career as a Journalist and Writer

  • Maududi began his career as a journalist at the age of 17.
  • He worked with several prominent Urdu newspapers and eventually became the editor of “Taj,” “Muslim,” and “Al-Jamiah.”
  • In 1932, he launched his own journal, “Tarjuman al-Qur’an,” which became the primary platform for his political and Islamic ideas.

📚 Intellectual Contributions

Maududi’s writings were revolutionary in that they attempted to reframe Islam as a comprehensive ideological system, not merely a religion confined to personal rituals.

Key Themes in His Work:

  • Islam as a complete way of life
  • Rejection of secularism, nationalism, and Western imperialism
  • Advocacy for Islamic law (Sharia) as the basis of governance
  • Concept of ‘Theo-democracy’ — rule of law under divine sovereignty

📖 Tafhim-ul-Qur’an

One of his most enduring contributions is his Urdu commentary on the Qur’an called Tafhim-ul-Qur’an (“Understanding the Qur’an”).

  • Written over 30 years
  • Blended traditional tafsir (interpretation) with modern sociopolitical commentary
  • Aimed at ordinary readers, not just scholars

It remains one of the most widely read and translated Qur’anic commentaries in the modern world.

🏛️ Founding of Jamaat-e-Islami

  • In 1941, Maududi founded Jamaat-e-Islami, the first organized Islamic political movement in the Indian subcontinent.
  • Purpose:
    • To establish an Islamic state through peaceful, ideological struggle
    • To educate Muslims about the Islamic system of life
    • To oppose secular and nationalist movements, including both the Indian National Congress and Muslim League

After the partition in 1947, Jamaat-e-Islami split into separate branches in India, Pakistan, and later Bangladesh.


🇵🇰 Life in Pakistan

After migrating to Pakistan in 1947, Maududi became a prominent Islamic voice in shaping the new nation’s ideology.

Notable Involvements:

  • Opposed Pakistan’s adoption of a secular constitution
  • Demanded that Pakistan be an Islamic state
  • Played a key role in debates on Islamic law, democracy, and governance
  • Was imprisoned multiple times for his opposition to state policies

⚖️ Controversies and Criticisms

While Maududi had many admirers, he also faced criticism:

  • Islamic scholars (ulama) from traditional seminaries often disagreed with his interpretations and approach to fiqh (Islamic law)
  • Secularists and liberals criticized his vision of a theocratic society
  • His emphasis on an Islamic ideological state was seen by some as inflexible and political

Despite this, his works influenced thinkers such as Sayyid Qutb in Egypt, and Islamic movements across the Middle East, South Asia, and beyond.


🏥 Death and Legacy

  • Died: September 22, 1979
  • Place of Death: Buffalo, New York, USA (during medical treatment)
  • Buried: Ichhra, Lahore, Pakistan

🌍 Legacy

Maududi’s impact on modern Islamic thought is immense. He is considered:

  • A revivalist (mujaddid) by his followers
  • A founding figure of modern political Islam
  • A key intellectual force behind movements that seek to integrate Islam with political governance

📚 Major Works

TitleDescription
Tafhim-ul-Qur’anQur’anic commentary (Urdu)
Towards Understanding IslamIntroductory Islamic book
Four Basic Concepts of IslamTawheed, Risalah, Akhirah, Ibadah
Political Theory of IslamIslamic governance explained
Islamic Law and ConstitutionVision of Islamic state

🧠 Famous Quotes

“Islam is not just a set of rituals. It is a comprehensive system, a way of life.”

“Sovereignty belongs to Allah alone. Man is only His trustee.”

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